Tuesday, March 6, 2012

Purim: Morbid Cookies and a Reminder of God's Faithfulness

Although I grew up in a gentile, Christian home, I have always been intrigued by the Jewish feasts, festivals and traditions.  In the 1980's, one of the first video tapes my family ever owned was of The Fiddler On The Roof.  I practically wore holes through the film tape, as I watched it at least twice a week.  While the song and dance prone Tevye may not have been the best representation of Jewish tradition, watching his wife in the film lead the Shabbat Prayer was the closest connection I had to a Siddur. However, as I've grown older, I am finding that the heart of reverence which is poured out during these Jewish observances is just as meaningful to me as a Christian.  One particular Jewish custom that is often overlooked by Christians is Purim.

Purim is coming up this year on March 8th, which is just a few days away.  There are practical and fun ways to observe the festival, but there are also more introspective ways to observe its significance and symbolism.   Purim is the Jewish observance of the story of Esther.  While some scholars view this book as simply an excerpt of history to bridge the 400 Silent Years, I see so much significance within the parallels and symbols of God's faithfulness and unfailing love.  
image property of US government

When I read stories from the Bible, I love to read between the lines into the context and ramifications of the story.  Honestly, I hadn't read the full Book of Esther since Bible College, so it was good to look at it with refreshed perspective.  First of all, I find it interesting that Xerxes "ruled over 127 provinces stretching from India to Cush," as mentioned in the first chapter of Esther and in the first verse.  Right off the bat, the writer wants you to know that King Xerxes ruled over basically all of ancient Persia, which currently consists of Iran, Iraq, Saudi Arabia, Pakistan, Afghanistan, Israel, Lebanon, and Yemen.  In fact, his throne sat in what is now the city of Shush in Iran.  This fact alone sets the stage for the ensuing  irony in the story.

attribution: Forest & Kim Starr
After Queen Vashti displeased the king, he vanquished her and sought to replace her with a commoner.  This is where Esther enters the picture.  In Esther 2:7, we find out that her Hebrew name is Hadassah, meaning myrtle.  In Jewish tradition, the Feast of Tabernacles uses the flowering branches of myrtle to represent "those who have good deeds to their credit despite not having knowledge and study of the Torah."  The fragrant flower also represents the Garden of Eden (BhM II: 52; Sefer ha-Hezyonot 17). It's really amazing how strongly the parallel between Esther and Eve is displayed in this story.  Symbolically, we witness the character of Eve defeating death by the deliverance of a King.  Beautiful!

The most famous quote throughout this whole book is undoubtedly Esther 4:14, where Mordecai appeals to Esther, his niece, a Jew, and the queen:
"For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish.  And who knows but that you have come to royal position for such a time as this." 
Essentially, Esther would have to sacrifice her own life in order to ensure the salvation of her people.  My NIV Study Bible commentary states that this verse outlines "the relationship between divine sovereignty and human responsibility."  This relationship between divine sovereignty and human responsibility is seen similarly in the Bible as Jesus prepares himself to take on the cross.  As He prayed in the Garden of Gethsemane, He prayed, "Abba, Father, all things are possible for you.  Take this cup away from Me; nevertheless, not what I will, but what You will."  Peter alludes to God's sovereignty and Jesus act of sacrifice in Acts 2:23-24, saying, "Him, being delivered by the determined purpose and foreknowledge of God ... whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it."

I find it so beautiful that Purim, a celebration of God's deliverance and faithfulness, would prepare us for the Passover and Resurrection Sunday.  The story of Esther is not just a bridge in Biblical history, it a vital piece within the story of God's salvation and redemption of His creation.  We are loved and desired by God, our Creator and Redeemer.

Now, Let's Make Haman's Ears!
If you skim through my food articles, you will probably noticed I'm big on savory cooking and not so big on making desserts.  While I love sweets, I dislike the preparation steps, mess and hassle. However, Hamantaschen Cookies look simple enough that even I should enjoy making them.  Hamantaschen translates from the Yiddish as "ears of Haman," but I've also seen the cookies called "Haman's Hat."  I found a recipe on Food.com which I'll be using to bake my Haman's Ears (yum?) this Thursday, so be sure to check back for pictures.  I've altered the measurements in order to only make 36 cookies: 
3 large eggs
5/8 cup sugar (I'm just making it a rounded 1/2 cup)
1 1/2 tsp orange zest
3/4 cup butter, melted
3 cups all-purpose flour
1 (9 oz) can poppy seed filling (substitute with prune or apricot filling)
In a nutshell: 1) grease the cookie sheets, 2) Beat eggs, 3) Add sugar, orange peel and melted butter, beating mixture until light and fluffy, 4) Add flour and mix well, 5) Cover and refrigerate for 1.5 hours, 6) Pre-heat oven to 350 degrees, 7) On a floured surface, roll dough to a 1/4-inch thickness, 8) Cut with a floured 3-inch round cookie cutter or cup, 9) Place an inch apart on cookie sheets, 10) Spoon a teaspoon of filling onto each circle, 11) Moisten edges of dough circles with water, 12) Folding 3 sides in, shape into triangles and pinch corners to seal, 13) Bake for 8-12 minutes or until edges are light golden brown, 14) Remove, cool, eat!

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